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$21.00    price includes first class mailing in the United States and SD sales tax, where applicable. Add $1 USD postage for mailing to Canada and $5 USD to Australia, please.
136 pages; 37 illustrations, maps and photographs; extensive references and index
Sarah Campbell

 

SARAH CAMPBELL

The first white woman in the Black Hills was African American

 

A very short, very heavy-set Sarah Campbell dressed in flashy calico with her trusty black and white dog at her side appeared to be well-known throughout the Black Hills. She cooked and cleaned for others, delivered babies, nursed the sick and loved a good laugh. But very few people knew that she also owned five silver mines.           

Become a sleuth and solve the other mysteries

of Sarah Campbell’s life for yourself!

Was she the woman in the shadowy background of a photograph taken by William H. Illingworth the night before gold was discovered in the Black Hills? Campbell, who cooked for the sutler on Custer’s 1874 Black Hills Expedition, told Chicago Inter-Ocean reporter William Curtis that she also had cooked on the first boat up the Missouri river. Could she really have cooked on the American Fur Company’s steamboat Yellow Stone when she was only eight years old?

The author suggests that Sarah Campbell was the child Sally who was enslaved by fur traders in St. Louis and sued for her freedom at the age of twelve. Sift through the evidence presented to see if you agree.

And, finally, the most interesting mystery of all. Why did Campbell always claim to be the first white woman to enter the Black Hills?

 


SOUTH DAKOTA LIBRARY SPECIAL

FOR BLACK HISTORY MONTH

AND WOMEN'S HISTORY MONTH

 

E-mail Lilah to receive a special price until March 31, 2010, of $15 plus free shipping. Invoice will be included with book(s). Note if you want the book autographed by the author. This offer is only for libraries in South Dakota.

 

Thank you


 

This book will establish Lilah Pengra as a major regional historian.  Impeccably researched and wonderfully told, she engages us to see ourselves while telling about Aunt Sally.  This should be required reading for how to ‘do’ history.                             

       Colonel Rod Thomas (USA, Ret), Editor

       Little Big Horn Associates Newsletter


Women of color in the west created places for themselves in unwelcoming environments by managing public faces while remaining true to private selves. Pengra deftly captures this duality in Sarah Campbell’s life by looking beyond the stereotypic depiction of her as the “fat, black, good-natured” sutler’s cook on the 1874 Black Hills Expedition. Instead she reveals Campbell’s skillful handling of the challenges of her time and place. Pengra’s biography of Sarah Campbell adds a sensitively recounted Black Hills chronicle to the complex panorama of African American history.

       Quintard Taylor

       Scott and Dorothy Bullitt Professor of American History, University of Washington, Seattle

       Author of In Search of the Racial Frontier: African Americans in the American West, 1528-1900

       Co-editor of African American Women Confront the West: 1600–2000


This delightfully told story of Sarah Campbell's journey through historically significant times is a “must read” for South Dakotans who believe they know their Black Hills' history. In addition, Pengra's background narrative of the connotation of color adds a fascinating dimension to the emotionally debated contemporary concept of race. The reader, oriented by plentiful and significant maps of the land and of the mind, will find that Sarah is with us still.

       Peggy Palmer, Avid reader of Black Hills' history


“Seeing color” presaged an exciting find for Black Hills miners. Readers will share this feeling as Lilah strips away the stereotype and unearths Sarah’s compelling story. It is a first class piece of work—a real treasure!

       Reid L. Riner, Director, Minnilusa Historical Association

 


 

                                    BOOK CLUB DISCUSSION QUESTIONS

 

1. Do you think the author has gathered enough evidence to convince you that Sally was Sarah Campbell? If not, what additional documentation do you need to prove or disprove the connection?

 

2. Pengra noted in the introduction that responses on the US Census are notoriously inaccurate. She also noted that she found no diaries or letters from Campbell or her close associates. Do anthropologists, like the author, and historians base their conclusions on different types of evidence? If so, what kind of evidence is most persuasive to you and why?

 

3. It is often said that "actions speak louder than words." What were Campbell's values? Without diary, letters or memoirs written by Sarah Campbell, can we really know what her values were? What are your values? Do your friends and family know what your values are? Do you always act in ways that you value? Does your social environment allow you to live by your values?

 

4. How did the prejudices of various sectors of society affect Campbell's actions during her life and the telling of her story now? The author argues that Campbell used humor to camouflage her competence. Do women or people of color today use similar strategies?

 

5. Should people still refer to her as "Aunt Sally"? What other words and phrases do we use that carry a connotation of paternalism, inequality or incompetence - with people of ethnic background unlike our own, with our co-workers and employees, with our children and relatives?

 

6. Why do you think she said she was the first white woman in the Black Hills?

 

7. Why does reviewer Peggy Palmer say that "Sarah is with us still"? Do you agree?

 

8. What lessons can we learn from Campbell's life?